John Paul II, handle into bishops of Senegal to their ad limina check out, Rome, January 26, 1982
a€?within this country, which is certainly generally Muslim, you adopt care to keep live in Christians the feeling of friendship, a friendship whoever sincerity happens to be measured because of the performance associated with the steps they inspires. I do not need to think here within the vital query associated with dialogue between Christians and Muslims, with which We really not too long ago dealt with my interactions using your confreres in North Africa. But I am just anxious to point out the need for the step you’ve taken in keeping within this subject, during the structure associated with local Episcopal meeting of western Africa, by generating an unique charge build such a dialogue.
a€?I know you might be starting to respond to the fresh fruits associated with the collectively decided choice; it little by little allows a genuine repair of mentalities, which helps the beneficial move from lack of knowledge to expertise in the Muslim trust, from indifference to starting, from getting rejected to dialogue.a€?
John Paul Two, handle to a symposium on a€?Holiness in Christianity as well as Islam,a€? Rome, will 9, 1985
a€?All real holiness is inspired by God, who’s referred to as a€?The Holy Onea€™ in consecrated literature of Jews, Christians, and Muslims. The holy Qura€™an phone calls goodness a€?Al-Quddus,a€™ as in the verse: a€?he will be God, besides whom there is certainly some other, the Sovereign, the Holy, the (method of obtaining) Peacea€™ (Qura€™an 59, 23). The prophet Hosea links Goda€™s holiness together with flexible passion for humankind, a love which surpasses the capability understand: a€?really God, not just person; now I am the Holy one out of their midst and possess no want to destroya€™ (Ho 11:9). From inside the Sermon to the bracket, Jesus teaches his or her disciples that holiness consists in supposing, within our peoples strategy, the features of Goda€™s personal holiness which he provides reported to humankind: a€?Be holy, even as the heavenly daddy is holya€™ (Mt 5:48).
a€?Thus the Qura€™an calls that uprightness (al-salah), to conscientious dedication (al-taqwa), to goodness (al-husn), and also virtue (al-birr), that’s referred to as trusting in Jesus, offering onea€™s money with the needy, clearing captives, being consistent in prayer, maintaining onea€™s term, being persistent during suffering, hardship and violence (Qura€™an 2:177). Similarly, St. Paul stresses the adore we should reveal toward all, as well as the duty to steer a blameless life in view of Jesus: a€?May the Lord become big in boosting your like and make you’re keen on each other along with complete people approximately we like one. That can this individual very confirm your own minds in holiness that you may possibly feel blameless within the look of one’s Lord and grandad any time our very own Lord Jesus Christ offers all his or her saintsa€™ (1 Th 3:12-13).a€?
John Paul Two, street address to representatives on the Muslims of Belgium, May 19, 1985
a€?It is definitely a joy personally to enjoy this affair to meet up together with you. Given that the spiritual brain associated with Catholic chapel, I’ve owned various positions both to greeting Muslims in Rome and also see all of them in various places throughout my personal travels.
a€?As Christians and Muslims, we come across one another in faith when you look at the one goodness, our personal inventor and instructions, our very own just and merciful determine. In the day-to-day homes we strive to position into exercise Goda€™s will based on the schooling of your individual Scriptures. We believe that God exceed all of our mind and our very own galaxy and that his own nurturing presence characterizes us throughout every single day. In prayer, you location yourself inside the appeal of goodness to consider your the worship and thanksgiving, to inquire about forgiveness for the problems, and to find his or her assist and boon.
a€?Today we have been satisfying in Belgium, a country with longer convention of hospitality toward people of varied religious attachment, whose guidelines assures the freedom of activity and knowledge. Recognize that this cannot resolve these problems which are typical toward the predicament of immigrants. Nonetheless, these extremely issues should be a bonus to every one believers, Christian and Muslim, to get to see one another greater, to engage in conversation to discover peaceful ways to absolute with each other and collectively enhancing the other person.
a€?It is an excellent factor to come to comprehend each other by learning how to acknowledge variations, by beating prejudices in common value, by interacting for reconciliation and service to the lowliest. This could be significant discussion which should used in areas, in places of work, in education. It’s the discussion and that is right to believers who live with each other in a contemporary and pluralistic environment.
a€?It hasn’t been awarded to usa which produce one neighborhood; that is, instead, a check that has been imposed upon us. In confronting this example, let me replicate guidance regarding the Apostle Paul: a€?Those with located the company’s trust in Jesus should arranged their own spirits to the practise of what actually is gooda€™ (Tt 3:8). This good emulation can benefit your entire country, particularly those which find themselves more looking for fairness, comfort, hope that – in a word, individuals in demand for reasons why you are dwelling. We know that by collaborating fraternally, we are going to thus end up being carrying out the will of Lord.a€?